Could the US have reached its max civic and social efficiency

 

Could the US have reached its max civic and social efficiency 

for its topographical demographics for  politics? 

   

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

A question that authoritarians, such as the Chinese, and the usual suspect autocrats and despots would espouse as their reason for their "governance". Here we have it: a diverse enough, spread-out country. That diversity has enough social space for demographic concentrations of contrariness. That contrariness is profound enough for highly contentious rhetorical and behavioral differences.

My thesis is that those rhetorical differences are acute enough to precipitate behavioral differences that would affect the efficiency of the civil polity. That efficiency would have gone past the entropy point for the deterioration of previous civic coherence. It's at this point that authoritarian strains come to play for the kind of order for unitary consistency and efficiency. It is also at the point where a cultural balkanization that could be the prelude for a political fracturing into separate political enclaves that would seek their own national identity of governance.

*FOREWORD*

 

*FOREWORD*

'Testaments of a social 'blacksheep' and  cultural heretic'

 

Who knows or who could say that the origins of the New Testament weren't from some  obscure scribe out in the 1st century wilderness of some Gnostic or Essene congregation? Those written words by that scribe developed a cult following. As the aspirational trends in that part of the Roman Empire came to adopt the thoughts and concepts of that scribe's writings, a more ambitious and enterprising group seized upon those thoughts and concepts popular appeal and decided to format those writings for mass dissemination. They provided a narrative which others would accept within the mass cultural traditions, knowing that the scribe's writings-on their merit-were so enlightening that they'd be 'the light' that the herd sheople would "follow anywhere".

That is what I'm seeking from you, dear literary agent. If the following texts on an alternative way of thinking and acting strikes you as a marketable commodity, then You would know best to which publishers to go to give this piece a platform for its best chance of mass dissemination. 

Merlin Henry Harper, Jr

203 E Howard St.

Hampton, VA 23663

757-509-8520

 

 

'Those Magic Moments' -Pou moun 'moman majik' Classified Ad

          https://youtu.be/bacBKKgc4Uo?t=11


Menm jan tan sanble sispann nan 'moman majik sa a': li ka konsantrasyon konsantrasyon nou an konsantrasyon nan moman sa a an menm tan chanje metabolis nou yo nan sinaps neral yo pase sinaps yo miskilè. Reflechi sou li kòm ekivalan a nan ale soti nan yon analòg nan yon fòma dijital. Se konsa, li posib, mwen espekile, paske nou ogmante emosyonèl-neral, aktivite refleksyon dinamik 'viraj switch la' soti nan itilizasyon miskilè itilizasyon neral pou rezon li yo. Moun sa yo ki rezon ki soti nan Sur yo transandant nou eksperyans pou tèt nou nan moman sa a.

Mwen asosye ke transandans perspicaces nan-moman sa a ak sa ki yon fetis eksperyans ontolojikman nan devlopman li yo nan transandans fizik li yo soti nan yon ze fètilize nan yon ke yo te pòs-akouchman. Ki sa ki te fèt nan paragraf anvan an se lè ke yo te rive nan pwen sa a nan devlopman li yo dwe otonòm endepandan nan "matirite emosyonèl" li yo ke otonomi li se yon otantik gratis-ajans nan opsyon aktif pou tèt li. Nan pwen sa a li pa gen okenn ankò depann sitou sou depandans fizik li yo sou sinetik li yo oswa nenpòt ki lòt (teknolojik) sinetik pou sa ki bezwen li yo pou sibstans debaz fizyolojik, men konte sou vè-twou kout-koupe yo nan entelektyèl konesans.

Ekstrè sa a bay yon pwen allusion nan espekilasyon sa a mwen pwopoze:

Granmoun Aje ki asosye avèk diminisyon pwogresif nan omeyostazi, souvan sa ki lakòz dezòd nan balans fizyolojik ant mikwòb lame ak komensal, finalman ki mennen nan dysbiosis ak disparisyon lame. Anjeneral, segondè divèsite mikwòb ki asosye ak sante ak yon eta jivenil, pandan y ap ba divèsite mikwòb endividyèl ak pi gwo divèsite entè-endividyèl mikwòb ki asosye ak eta aje ak maladi. Diferan espès yo ekipe ak kominote mikwòb komensal, senbyotik ak patojèn espesifik. Ki jan ak si wi ou non espesifik lame-mikrobyota consortia a ko-evolye ak fizyoloji lame asire omeyostazi ak ankouraje kondisyon fizik rete yon kesyon louvri. Nan redaksyon sa a, nou pwopoze ke evolisyon nan adaptasyon iminitè vètebre-espesifik yo te pèmèt etablisman trè divès, espès-espesifik kominote komensurabl mikwòb. Nou diskite sou ki jan antretyen nan mekanis entak siveyans iminitè, ki pèmèt diskriminasyon ant bakteri komensurabl ak patojèn, echwe pandan aje ak mennen nan aparisyon nan li te ye maladi aje ki gen rapò. Nou diskite sou ki jan entèraksyon lame-mikrobiota yo se kle nan kenbe omeyostazi malgre perturbasyon ekstèn, men tou, ki jan yo afekte yon seri de fenotip espesifik ki gen rapò ak lame.

Lè ke yo te rive nan pwen sa a [ak poutèt diskisyon mwen pral sijere sa ke yo rekonèt kòm ane kriz mitan-lavi nan 40's yo] ke yo te chwazi yon reflektif plis pase akizisyon sinetik byen mèb. Nan fè sa, enèji a ak ki kapab lakòz nan mete-ak-dlo soti nan estrès la nan aktivite sinetik sou sistèm yo kò kòmanse diminye. Lè yo fè an asosyasyon ak ajisteman yo ki gen rapò ak redwi "enjèstyon an sinetik" nan sibstans ki sou byen mèb ak mèb ki petinan oswa objektivman idantifye kòm negatif nan fonksyone nan pi bon nan holistic yo fonksyone fizik ak mantal, rediksyon nan enèji peye dividann sou tou de la elaji konsyans ak tou redwi fizik la mete lòt sistèm ògàn.

Menm jan nan tan sa yo kanpe toujou 'moman presye', pwosesis aje ou kòmanse ralanti relatif nan sa yo ki gen laj konkouran ba ou. Ou gen aparans la menm jan an te di nan fanm nwa, ki moun ki menm jan-akòz kondisyon sosyal-pa t 'patisipe nan aktivite yo plis rkouru ki te pwodwi mete-ak-dlo a kòm blan li counter-pati. [Pa tankou diferan jodi a ak plis omniprésente akulturasyon komen nan de jenerasyon ki sot pase yo nan tout ras ak klas nan pi gwo aktivite lisansyeu].

('Anywhoo!

Transcendence from Temporal Existence

 

Transcendence from Temporal Existence 

 

 Absolute transcendence surpasses all temporality in its manifested qualities. Politics is the functional historical morality. Being apolitical is the divorce from historical morality of politics to an ahistorical dismissiveness of the political dynamics. That dismissiveness doesn't end chronology's consequences. Because choice itself is a moral act, thus a determiner of prospective social constructs, thereby a political act in its apolitical form. That apolitical form includes art, the abstract tangent of the political.

Transcendence encompasses both the  temporal forms of the political/apolitical and the historical/ahistorical. Transcendence is a sui generis sublimity unto itself. It is not anchored to anything but its own constant mutability. It IS super-ordinate to the chronology that is an offshoot branch of that sui generis sublimity. Transcendence is that state that is an involuntary leap over the gap between temporal logical forms and and the seeming anarchic randomness of serendipity.

To get to that serendipitous randomness is the emotional psyche portal from your spontaneous, compulsive response to a cognitive event. That event fragments your previous constructs of thought aesthetics and takes you through the worm-hole pipeline to that alternate framework of transcendence. Within that realm of cognizance is the extensional algorithm to your former cognizance of logic. That extension to your former cognizance of logic brings you to a new perspective of perception that is the 'transcendence'.

In achieving that transcendence your perspective of the priorities within those previous temporal paradigms comes a reorientation and juxtaposition of your navigating and transactional relationships within that temporal medium. You are no longer subservient, definitely not adherent, and marginally cohesive with the relationships and orientation inside that temporal medium. You are more a 'part of' that medium than an adherent of the medium. That new orientation will be a proactive discipline-routine that will sustain the serendipitous graces of being transcendent to the worldly temporals of the rest of the human consensus ethos.

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Those who desire a video version of this piece should contact me in the 'Comments' box below.

Political/Cultural partitioning of the United States->'For the good of the world'

 

 

 

 A confederacy of provinces and commonwealths- for those regions not in the contiguous lower-48 region. The confederacy-province-commonwealth arrangement is not only to obstruct the economic resources for the military adventures of the past, but to recognize the regional-cultural sympathies that exist.

Economically each region would have its own central bank with a common syndicate digital bank that the participating regions would underwrite the floor digital exchange rate so that their residents could have inter-region commercial travel and business.

With the separate regional currency, the taxation and funding would be for intra-regional concerns, than funding the interests of other regions. Or worse, providing the budgetary means for international mal-consequences which the former 'United States' has done over the last 70-plus years-more than the post-Weimar Republic did in its aggression in Western Eurasia between 1933-1944.

The regions, per se, one could expand or contract as one sees more or less common cultural sympathies that would apply: such as WVa could be in also GreatLakes-Ohio region as being in the Mid-Atlaantic-Ohio/Tennessee River basin region. Also the regions could also have sub-regions, as proponents of 'Afrillacchia' would stretch north-to-south within this region . That would be the reverse-black migration to the former slave states of the Confederacy. This could be true for Aztlan in the East/West Rio Grande provinces. Plus also the indigenous 'First Nations' existing with the northern regions of the Rocky Mtn Region-Great Plains-Great Lakes regions.

To disable the toxic geo-political impulses of the present national economic status quo, and allow for the political partition along cultural lines so that the different forms of 'libertarian' economic and political expression could cultivate as each region wishes, but lacking the unified logistical means for as great a geo-political imprint, internationally.

=======an addendum for the hyper-cultural poster of this board=======

btw: a post that @DistantLover didn't want to engage. It was what I thought was right up his alley lane of thoughts on cultural milieu behavior:

'Malcolm Gladwell on cultural advantages/disadvantages'

https://youtu.be/EcMKLwVlpJk

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Those wishing to have the enhanced audio-visual version of this piece contact me in the comment section.